VST News : Winter 2006
PEOPLE POWER COMES OF AGE
Tony Huckle explains how VST's women’s federations are starting to flex their muscles
'Women have got to come together, be united and demand tough action' Guruvathai, Theni District women's federation president
Mrs Thatcher once famously – and controversially – said: “There is no such thing as society, only individuals and families.” If she cared to visit Theni district in south India I think we could give her cause to think again. For there we are building society – or at least social structures – and very powerful ones too.
These structures are about the empowerment of poor women: about raising living standards, fighting inequality, gaining political power and overcoming injustice.
And it is by working together that these aims can be achieved. Alone rural women experience low pay, male domination, sexual exploitation, domestic violence, low self-esteem, lack of hope. Together they can earn more, fight discrimination ag- ainst women and Dalits, build a new future.
This coming together starts at village level. Around 20 women form a self-help group. They pool their savings and the group makes loans to members. As a group they can get bank and government loans to finance small enterprises. They meet and discuss the daily problems they experience; support each other and stand up for their rights.
But this is only the start. All the groups in a particular locality send representatives to a body known as a ‘cluster’. And from each cluster there are represen- tatives to a federation.
In Theni district we work with 828 self-help groups, 38 clusters and seven federations. Each federation is linked with an NGO whose professional development workers give guidance and support. And at the top there is a federation of federations – Theni District Federation.
This structure is not unique. Across India and much of the developing world there are many thousands of such groups.
We have been working with the Theni self-help groups for more than a decade, carefully nurturing their development. We have seen the federations start from nothing but in time discover their power to change the lives of their members. Our attention is now focused on developing the capabilities of the federations so that one day they can function independently.
The federations hold meet- ings attended by the repre- sentatives from the clusters. They elect leaders and often appoint staff, such as account- ants. They may rent offices and control substantial amounts of funds. They can mobilise thousands of women to attend a demonstration or rally. They can bring pressure to bear on uncooperative officials or lobby the district authorities. They monitor loan repayments and make sure credit is used properly. And because they ensure funds are not misused they can obtain serious amounts of credit for small businesses such as keeping cows or goats, a village shop or tailoring work.
Like all human enterprises, the federations often have problems. Some federations are very good; others less so. There can be personality clashes and disagreements. Some may fail to throw up good leaders. Sometimes lack of literacy can limit what leaders can achieve. But it has also been noticed that illiterate leaders can have remarkable clarity of thought and purpose.
The NGOs can help when things go wrong by providing support and not letting difficulties get out of hand. The NGOs strengthen the federations in so many ways: by providing training in leadership, management, accountancy, in demonstrating how to approach police and other government officials, and how to use the legal system. The NGOs are a further source of credit in the form of a revolving fund that is lent and relent to group members. This fund is managed by the federations.
The training the NGOs give also addresses political and social concerns. It encourages women to enter local politics as candidates, voters, campaigners and participants at public meetings. This not only raises their standing in the community but enables them to press for the resources of local councils to be used to help the poor. Further training sessions tackle issues surrounding women’s position in society head-on, confronting traditional attitudes that condemn women to second-class status and even organising sessions with husbands of self-help group members to recruit them to the cause of gender equality. The training challenges too the treatment of Dalits, particularly the Arunthidiyar community – the Dalits of the Dalits. And the training can include more practical matters such as health by improving understanding of diseases such as TB and HIV/Aids.
VST has funded the NGOs in Theni district that built these federations through its Network Theni programme. The five years allotted to Network Theni are nearly up. But the social structures we have built stand on firm ground. We will continue to provide support for the self- help groups and their federations for as long as is needed. With the help of our supporters, that is.
Some recent achievements…
- Filed 10 high profile and publicised legal cases concerning sexual harassment, dowry demand, untouchability (3), infanticide, child ‘selling’, medical negligence, misuse of water reservoir, milk sales licence. Another nine cases are pending and 22 cases were settled informally with the help of the police. Women can now influence traditional male village councils and the Panchayats (local councils), for instance for more gender balanced decisions.
- Of the 10 cases, four were related to untouchability and atrocity on Dalits. Significantly there is now more dialogue on untouchability in non Dalit self-help groups willing to show solidarity
- A random survey of self-help groups showed members’ assets and income had risen, their housing was better, community toilets had been built, there was reduced high interest loans/ relief from debt, more children studying and girls in higher education, less child labour, better understanding of women’s and Dalit rights, increased power for women at home and in their villages.
- Fewer instances of female infanticide. Federations report having saved 47 girls – of these, 33 are with parents, 10 are adopted and three were handed over to government facilities. Last year’s impression that infanticide has been reduced has been reinforced. At least among self-help group members there is a changed attitude to girl children
- Arunthidiyar (Dalit) activists filed cases under the controversial Prevention of Atrocity and Protection of Civil rights Acts to obtain compensation for victims. They held the first Arunthidiyar demonstration in the district, changed three cases booked as “accidents” (two changed to murder and one to incitement to suicide), forced a tea shop to stop serving them in separate glasses, booked two cases of sexual abuse, two cases of illegal high interest loans, and acted in four cases of violence. Although court action could not always be taken there is a new feeling that Arunthidiyars can no longer be interfered with impunity and the formerly cowed community are more willing to stand up for themselves.
- Domestic violence cases addressed increased from 55 to 75, a result more of openness on addressing this issue than to an increase in incidents. There is a strong impression that the involvement of the women’s groups does deter such cases and it certainly often alleviates the problem for the individual women.
- Large numbers of women have received credit. An internal review studied 171 new enterprises and found that 60% were receiving regular profit (for some others it is too early to say). A further study of a sample of 201 microentrepreneurs who kept good records (admittedly these are often the more successful ones) nearly all showed regular income of between Rs40 – 62 per day – double the daily farm work wage for women.
FEDERATION LEADERS IN THEIR OWN WORDS
CHITRA – Mallachi federation leader
The worst problem women face in my area is family violence. There are 6 women ward members and we get together when we hear about cases of violence that the self help groups couldn’t handle. I am a non Dalit but we are all women. I go myself and talk to the offender whoever he is. If they don’t listen I remind them I am the Panchayat President and I am well able to file a case against them in the police station. I have filed 4 cases but prefer the soft counselling approach. We have solved 15 cases like this. Of course it doesn’t always work permanently, you can’t expect that.~
VEERAMANI – Sangamum federation leader
I have been a federation leader from the start of Sangamum five years ago. Five years ago female infanticide was a big problem, we were getting 10 cases a year. Now it is less than 2. We work closely with the village health nurse. When women are pregnant we visit the families if they already have a girl, and give special attention if they have 2 girls – they are the risk families for infanticide. We go softly at first. We tell them about the government schemes for girls and families with girls and we tell the women that as women we should appreciate girls just the same as boys. If we think they are not listening we threaten that if it’s a girl and they kill her we will go to the police and they will be arrested and go to jail. Five years ago we reported some cases, now there is no need.~
PUSHPAJEYARANI – Elachi federation leader
We have a link with the Primary Health Centre, in one village there was a family with two daughters, we were sure that they would kill a third girl so we took special attention. We told that if it was a girl and they didn’t want her we would take the girl under the cradle scheme and she would be adopted somewhere else. We gave a lot of support and had the village health nurse keep a special watch. When she went into labour the VHN took her to the PHC for the delivery and federation leaders came as well. It was another girl. We thought that the mother would give it up, but when she saw the baby she said she would never give it up because it was her baby. That’s really the best thing, ‘at least we women should value girls’~
PAPPU – Vaigai federation leader
My husband was dead against me attending the self help group meetings. That was when they were new 12 years ago. He said that other men will scold him for allowing me to go against the culture where women are just a part of their husband with no independence. I always fought with him, I always said that ‘you will understand me later, I will make you understand’. With the help of the women’s groups I stood for the Panchayat election but lost. Of course he objected to that too – he said I would be sexually harassed. People respected my courage, but not my husband. But as years went on I could argue my case equally with facts. I wore my husband down. When I became a leader I had to go to other villages. He would object to my going alone so I brought him along with me. He even had to attend gender training meetings with me! I got very bold. I forced him and my son to attend gender training for men. For the past three years he is OK, he knows how bold I am in the village and in the home!~
KAMUTHAI – Thensudar federation leader
People think and tell that Arundathiyar (the Dalits of the Dalits) are very low and they treat me as low if they know I am Arundathiyar. But there is some progress in my own village now. Five years ago I was not allowed to enter the houses of the Naickers (a caste group) and I was not allowed to wear footwear in their street. Now that has changed and I can go into their houses. The tea shop used to serve us in separate glasses. That also has changed now. Why has it changed? It has changed because we have a strong women’s group in the village. Where there are strong groups it has changed, where our federation is not there it is still very bad and we know 44 villages where all these untouchability practices still exist.
I have changed too. If someone is talking badly about my caste my blood burns. I will retaliate. I tell them ‘your blood is the same as mine, no better and no worse’. In the van coming to Aundipatty sometimes the Naicker people tell me to get up because they don’t want to sit next to me. I tell them that ‘I paid for my ticket, if you don’t want to sit next to me that is up to you and you can stand!’ Other women are getting bold like me. We Arundathiyar people are coming together to fight for our rights. We took up three villages where there was Kanduvatti (illegal usuary) or bonded labour. For a thousand rupee loan the high interest builds up and people have to work all the time for the money lender just to pay the interest. Women have to give their bodies for sex as loan interest, we have to give our children for work to pay the interest. People lose their houses to the money lenders and end up living four families to a house.
Even when we go for work normally, because we are Arundathiyar they pay us late, they say they will pay tomorrow. We get cheated out of government schemes by other Dalits and schemes for poor people don’t come to us but even go to the Naickers. Many people are getting fed up with this and leaving the village and going to work in the towns where we can get away from all this.
ARUL MOZHLI – Thensudar federation leader
You should see the changes in my village. Before the women’s groups came (there are eight now) you could hardly ever see a Dalit women in nice dress or with her hair done up properly. Now with savings and credit and bank loans and other loans we are better off. There are still a few money lenders because the groups have strict norms for credit but they can’t squeeze us like before. Most of the women in the groups are now well dressed. They have cows and other assets. People who took a loan for a cow now have four or five cows and can make a living. We even have cash in hand and wear jewellery like the rich women. Women never looked after their health before. We were scared to talk about sex and women’s health problems and STI and such like. Now there is a lot of health awareness spread through the self help groups. On HIV Aids too. But it was only when someone from the village died from Aids before people woke up to the problem and started to think about it. Now there are condoms available in the village. There is no other way, the men have to use them. After all there are four families I know with HIV in the village. They are all going for regular check-up and getting proper treatment, two are getting the new expensive drugs and they are doing well. One man’s wife left him when she found out he was positive but we persuaded her to go back. After all her husband was willing to use condoms with her, he had learned his lesson, fortunately they already have children. Those families with Aids are looked after in our village and not discriminated against.
A few goodbyes and a welcome or two
Village Service Trust said ‘goodbye’ to Angela Russ who did a wonderful job over the seven years that she worked as programmes manager. She asked us to include this short message of farewell: “I am so sorry I could not reply to all of those who wished me luck for Ghana following the Summer newsletter. I was extremely busy in the last few weeks. Your letters were unexpected and very touching. I will miss you all! Angela.”
Angela’s successor, Ruth Whitbread, took over at the beginning of November. She looks forward to meeting, talking and writing directly to as many of you as possible in the not too distant future.
We have also said ‘goodbye’ to two of our trustees – Ruth Dalton and Caroline Walker. Both have been fervent supporters of VST over the many years of their involvement and remain in regular contact. Ruth has written her own farewell describing how she first became interested in VST’s work and has seen it develop over time.
We also welcome new trustees: Nikhil Roy, Kirat Randhawa, Gerti Wilford and Richard Garforth. As you will see from the brief portraits, each brings a wealth of knowledge, experience and, most importantly, enthusiasm for the work.
Ruth Dalton remembers 30 years with Village Service Trust
Ruth Dalton I remember very clearly my last view of three young backpackers disappearing among the crowds of Charing Cross station on the first lap of their journey to India… the ‘hippy trail’ that was to lead one of them to a life that he could never have foreseen.
That young man was my son, John.
For some three years his letters gripped us with tales of his adventures (well perhaps not quite all of them!) until he came home determined to make India a part of his life, to return there to find something he hoped would be both useful and fulfilling.
In 1977 he arrived at Seva Nilayam, a medical centre deep in the countryside of Tamil Nadu in south India where he met Dora Scarlett. He asked her if there was anything helpful he could do. “So, what can you do?” she asked. “Well, er… my training is in computers.” “Hmm. Let’s go for a walk.” said Dora. They stopped by a field where John picked up a hoe and started to grub up weeds while they chatted. Dora took note of this she told me afterwards!
“Right! You can stay for a few months and we’ll see.”
He stayed at Seva Nilayam for five years! In 1982, at Dora’s request he founded Arogya Agam and guided it from its beginnings as a centre for leprosy treatment to its present wider concerns with health and development among the poorest and most marginalised people of the area.
During these years I was able to visit John frequently, to get to know Dora well and to understand something of their work. In the early days I stuffed envelopes with copies of her unique ‘Letter from Seva Nilayam’, sat with her as she daily prescribed medicines and advice to the hundreds of local village people – I even practised simple wound cleaning and bandaging in the clinic. Later, at Arogya Agam, I was able to travel round with the staff there, sit in on meetings, watch with admiration the increasing confidence of women in their village groups and, importantly, learn something of the problems too.
One big problem was funding of this work. I decided to do what I could, and over the years raised money by various means. The most financially rewarding was through appeals to trusts that seemed to have interest in our work in India. These I discovered by studying appropriate directories in public libraries. Most of these appeals were stabs in the dark, but those that were interested proved ‘friends’ too, and I was often invited to attend their functions and build up a personal rapport.
Then there were smaller charitable groups, churches, Rotary clubs, Soroptimists, Quakers, where I gave talks and showed photographs and slides. Their donations, both large and small, were always welcome.
Frequently there were individuals who showed a particular interest and who, over the years, also gave most generously.
‘Events’ were organised with the help of good friends; one of the most successful a vast book sale held annually in a prestigious Southport arcade, which always raised over a £1,000. I even once went to the lengths of sitting there, cross-legged, in a sari with a begging bowl for contributions. However, regretfully, I was moved on! It was an experience to know just a little of how it feels to have passers-by at leg height either bend down or look the other way.
‘Thank you’ letters were very important and often led on to a quite personal exchange. I was glad to have learned how to operate a computer!
Donations from VST supporters last year contributed more than £50,000 towards the cost of running the Network Theni programme. Much of this money went to help the federations and self help groups.
We shall continue to provide support for federations and self-help groups for as long as needed and as long as we have the funds available.
Your contributions will enable us to do this. Please send a donation or set up a monthly standing order.
You can specify how you want your donation to be used.
To go back in time, before John’s arrival at Seva Nilayam, there had been, amongst other volunteers, Tony Huckle and Bryan Osbon who, after two years volunteering there decided that something more should be done to fundraise and so founded Village Service Trust in London in 1976.
It was invaluable to have VST to support my own efforts as I was able to assure donors that their money would be going to a registered charity. They were always pleased to hear about a relatively small trust where their contributions would receive proper feedback with a personal touch.
I was especially pleased to be invited to be a trustee myself – one of five others who all had experience of the work in India. We were more than ‘trustees’ though I discovered – we became friends. I was the ‘Granny’ of course, but always treated as an equal! We held our committee and supporter meetings in various London halls and it was always a great joy to see and to chat with many of our donors on these occasions.
We also met for weekends at Tony’s house in Cambridgeshire – it was good to have plenty of time for discussion, and we were always very grateful to Tony’s wife, Rosemary, for putting up with our invasion.
The work in India was increasing as our partners there spread their wings. And so of course we had to find more of the ‘needful’ to support them. It was a time of great decision making – did we remain a very small trust or did we spread our wings too?
We took the plunge and appointed a salaried employee. Angela joined us and we knew that it had been a good decision! She gave us seven years of devoted work in the tiny office we rented in Brixton, spent regular periods of time with our partners in India and became a good friend too! She had a small flat in Brixton and it was subsequently there that we met, spread our sandwich plates out on the floor and drank endless cuppas as we discussed our affairs. She also provided a bed and breakfast for me and became another ‘granddaughter’. We wish her well in her new job in Ghana and hope that she will become a trustee on her return. And now we welcome our new Programmes Manager – Ruth Whitbread.
Sadly, my increasing years and a spell of bad health has meant my retirement from VST. I shall greatly miss the opportunity of working with the Trust, seeing old friends and meeting new trustees. However, they have promised to keep me in touch with all the activities which have been such a long, I hope useful, and happy part of my life.
NEW TRUSTEES FOR VST
NIKHIL ROY
Nikhil Roy is head of programmes at Anti- Slavery International, the world’s oldest human rights organisation. He has extensive experience of development and human rights issues, having previously worked with a range of international organisations including Save the Children UK, Penal Reform International, Minority Rights Group and for nearly 10 years between 1988 and 1998 at the International Secretariat of Amnesty International. Before moving to London in 1988, Nikhil worked in India as a journalist and trade union activist; he was born in Kolkata and grew up in New Delhi, graduating from Delhi University with degrees in Economics and Politics.
RICHARD GARFORTH
Born to Methodist missionaries working in Andhra Pradesh in the same week that India achieved independence, Richard spent his first eleven years in south India, first in the Nilgiri Hills and then in Bangalore. After secondary and tertiary education in the UK he returned to the Madurai area of Tamil Nadu in 1969 for two years with VSO working as a lecturer in chemistry at the Gandhigram Institute. During this time he met Dora Scarlett, founder of Seva Nilayam, and Richard spent his free time helping out at her recently formed clinic. On returning to the UK he took up a teaching post at an independent school in Bath, and became a supporter of VST. In August 2000 he returned to Seva Nilayam with his eldest daughter who was studying medicine, to shadow and observe VST’s health workers. From this trip flowed a renewed commitment to VST, a number of fund-raising initiatives in Bath and an invitation, in 2004, to become a trustee.
GERTI WILFORD
Gerti’s interest in development in poor and under resourced communities began in Britain, in the late seventies, where Gerti worked with a group of lawyers who specialised in representing children and their families in child care proceedings. Gerti helped to set up the Family Rights Group, which is still thriving and the Children’s Legal Centre. Gerti sat on various committees of local charities and trained as social worker once her children were at school. Later Gerti qualified as family psychotherapist. Gerti has been involved in adult teaching, first as language teacher, later as lecturer in family therapy at the Institute of Psychiatry. Gerti currently works part-time as a freelance therapist. Gerti and her husband visited VST and stayed in Arogya Agam about five ago. They were very impressed with the work they observed and by the women’s groups in which she was allowed to participate. They met Angela during this visit and have continued their support of the charity since then. She agreed to become a trustee last year.
KIRAT RANDHAWA
Kirat was brought up a Sikh by parents who came from Delhi in the 1960s and perhaps this is the root of a strong belief in social justice, equality and action. After finishing her degree in pathobiology, a friend recommended she approach a leprosy project in south India which was the beginning of an interest in John Dalton’s work in Aundipatti. Working there inspired Kirat to do a masters degree in nutrition and she went on to work in Ethiopia and Nepal for Save the Children Fund, and then in eastern India on an agricultural project for DFID. Kirat later trained as a health promotion specialist in London and then embarked on a variety of community health NGOs in Oxford, Shantiniketan, West Bengal and Norwich. From 2002 to 2004 she was a trustee of the children’s charity Barnardo’s. At present Kirat works for Sanctuary Housing Association in Brighton with people who have been rough sleepers and who have many problems not least enduring mental ill health.